The escalating state-by-state attacks on reproductive rights these past few days, weeks, and months have us in a momentary state of shocked paralysis. It was one thing to write last year about where things were headed in theory; the reality, now that it is arriving on a daily basis, is still a horrific surprise. While we gather our wits and energy, we are so grateful to all the activists and organizations who have not paused for a second and are already deep in the fray, bringing lawsuits, protesting, forming help networks, donating to abortion access funds, and, yes, writing. We were especially touched to read the personal story of Carla Nordstrom in Huffpost Personal today. Ms. Nordstrom was a client of the Clergy Consultation Service who obtained an abortion in Pittsburgh–though this doctor certainly would have been removed from their referral list if anyone reported his dirty instruments. Thank you to the author and to all who are finding the strength to share their abortion stories, whether at length or in a #YouKnowMe tweet. For resources and ways to help, we recommend Robin Marty’s very practical Handbook for a Post-Roe America (Seven Stories Press, 2019), and we will be back in the fight by Monday morning, we promise.
Ohio’s legislature has passed a bill to ban abortions once a fetal heartbeat can be detected. Well, that’s at about 6 weeks, before many women even know that they are pregnant, so the effect is that abortion will be banned in Ohio. As we all know, that doesn’t mean that people won’t seek and find abortions however they can . . . it just makes those abortions much more dangerous.
New governor Mike DeWine has already vowed to sign the legislation.
Our opinion piece on the subject, with a short but instructive history of the Clergy Consultation Service’s experience, appears in the Cincinnati Enquirer today.
Rev. Donna Schaper, senior minister at Judson Memorial Church in New York, is featured in a new, short video interview by Tracy Thompson for Jezebel. Rev. Schaper talks about the formation of the Clergy Consultation Service and her own work with the group, and about the Chicago women’s abortion group Jane. She also speaks of the current situation regarding abortion in the U.S.–and what may need to happen if the law changes. (Oh, and the video includes a couple of wonderful archival photos of Howard Moody and Arlene Carmen.)
This collection of three short essays is sobering but essential reading: How to Prepare for a Post-Roe America from In These Times. Journalist and author Robin Marty, lawyer Farah Diaz-Tello, and activist, author, and scholar Loretta J. Ross offer warnings and recommendations for dealing with a United States where abortion is again illegal–or at least inaccessible for most of the country. It’s not a happy picture, but there are things we can do.
“Religious Freedom” is a catchphrase beloved by social conservatives, usually as a way to claim a right to refuse to care for or serve gay or trans people, or to refuse to provide legal medical services such as abortion. But real religious freedom must include the rights of people of any or no religion both to provide any legal service and to receive services and care to which they are entitled.
A reminder of this: The Washington Post’s Julie Zauzmer reports that area clergy recently gathered outside a Bethesda, Maryland, abortion clinic–one of the few remaining places where women can obtain a late-term abortion–to pray in support of the clinic’s patients and care providers. Rev. Carlton Veazey, a Baptist minister and past president of the Religious Coalition for Reproductive Rights, said, “The Supreme Court affirmed a woman’s right to choose an abortion. But before the Supreme Court did it, God had already done it, because it affirms a woman’s moral agency.”
The positive support of these ministers and rabbis is uplifting. But Zauzmer’s article ends with a dark reminder of the violence that abortion providers, supporters, and patients face from terrorists claiming to be “pro-life”: Dr. LeRoy Carhart, the physician who runs the Bethesda clinic, is a person of faith who has been forced to stop attending regular church services. Zausmer writes, “Carhart said he believes in God ‘very strongly,’ but he stopped going to his Methodist church when his pastor told him he was risking his safety by predictably appearing in the pews every week. . . . But even without church, he feels he is living out his faith by helping women through what is often the worst time of their lives — the illness or other devastating circumstance that leads them to his office. ‘I think in itself, that’s religious,’ he said. Most days, though, he doesn’t have a clinic full of clergy in their vestments to back up his viewpoint.” #ReligiousFreedom?
Vanessa Williams, in the Washington Post, reminds us that it was fifty years ago this year that, without the help of the New York Democratic Party’s political machine, Shirley Chisholm became the first black woman elected to the U.S. Congress. “Unbought and Unbossed” was her campaign slogan, and it’s also the title of her memoir, which we can’t recommend highly enough. It’s a book that, unfortunately, could have been written yesterday.
Abortion rights were important to Rep. Chisholm. She became honorary president of NARAL and often spoke publicly about abortion. As a result, women from around the country called her congressional office seeking help. Rep. Chisholm provided staffers with a directory for the Clergy Consultation Service on Abortion so that they could refer each caller to a CCS chapter in their area.
In 1972, Shirley Chisholm became the first black candidate to seek the nomination of a major political party for president, and she was the first woman to seek the Democratic Party’s nomination. If only . . .
The television series “The Handmaid’s Tale” has been a hit for Hulu, and won Elisabeth Moss an Emmy award. (Full disclosure: Margaret Atwood’s compelling and frightening book did not make either of us want to relive the experience as a drama . . . but we hear that it’s great.) Now Moss has signed on to a film project about the 1960s women’s abortion collective Jane–a group that began by referring Chicago women to a safe abortion practitioner. When the women discovered that the provider was not actually a physician, they realized that they themselves could learn to perform abortions–and they did. Jane and the Chicago Clergy Consultation Service had a respectful relationship: the clergy had national contacts as well as social and legal standing as clergy; Jane could offer low-cost local abortions, while the CCS generally referred out of state. For the full story, we highly recommend Laura Kaplan’s book The Story of Jane.